Related:: [[Anicca]], [[Viparinama]] # Aññathābhāva (Otherwise-ness) / As opposed to Itthabhāva (This-ness) > [!info] As opposed to itthabhāva - One has fully penetrated [[Dukkha|Viparināma dukkha]] when one fully sees [[Annathabhava|Aññathābhāva]]!! - [[Annathabhava|Itthabhāva]] is the **_Expectations_** we have!! ## Anicca, Viparināma, Aññathābhāva > [!tip] Anicca, [[Dukkha|Viparināma]], [[Annathabhava|Aññathābhāva]] — In Cakkhusutta ([SN25.1](https://suttacentral.net/sn25.1/en/sujato)) > “Mendicants, the **eye** is **==impermanent==**, **==decaying==**, and **==perishing==**. > _“Cakkhuṁ, bhikkhave, **==aniccaṁ==** **==vipariṇāmi==** **==aññathābhāvi==**;_ > > The **ear**, > _sotaṁ aniccaṁ vipariṇāmi aññathābhāvi;_ > > **nose**, > _ghānaṁ aniccaṁ vipariṇāmi aññathābhāvi;_ > > **tongue**, > _jivhā aniccā vipariṇāmī aññathābhāvī; Variant: vipariṇāmī aññathābhāvī → viparināmi aññathābhāvi (bj); vipariṇāminī aññathābhāvinī (?)_ > > **body**, > _kāyo anicco vipariṇāmi aññathābhāvi;_ > > and **mind** are impermanent, decaying, and perishing. > _mano anicco vipariṇāmī aññathābhāvī._ ^anicca-viparinama-annathabhava ![[Mannati#^yena-yena-mannati]] ## Suttas - MN113 Sappurisasutta ([link](https://suttacentral.net/mn113/en/sujato))