Parent:: [[Suttas]]
# 阿含经 (Āgama) | Corresponds to Pāli [[Suttas]]
> [!info]
> - Sutta Sources
> - [[莊春江工作站]] ([link](https://agama.buddhason.org/))
> - [SuttaCentral.net](https://suttacentral.net/sa1/lzh/sct)
> - Teachers
> - [[(Konghai) 空海法师#阿含解脫道次第(中鼎版) YouTube 列表|空海法师 (Konghai)]]
## A Case Study: Side-by-side Comparison
### 雜阿含經 (一)
> [!Info]
> - Source: https://suttacentral.net/sa1/lzh/sct
> - Also see: [[雜阿含1經]]
> [!quote]
> 如是我聞： 一時，佛住舍衞國，祇樹，給孤獨園。
>
> 爾時，世尊告諸比丘： 「當觀色無常。 如是觀者則爲正見。 正觀者則生厭離。 厭離者喜、貪盡。 喜、貪盡者説心解脱。
>
> 「如是觀受⋯想⋯行⋯識無常。 如是觀者則爲正見。正觀者則生厭離。 **厭離者喜、貪盡**。 喜、**貪盡者説心解脱**。
>
> 「如是，比丘，心解脱者，若欲自證，則能自證： 『**我生已盡**，**梵行已立**，**所作已作**。 **自知不受後有**。』」
>
> 時，諸比丘聞佛所説歡喜，奉行。
>
> 如觀無常，苦、==空==、非我亦復如是。
### Original Suttas
Source Sutta's:
- https://suttacentral.net/sn22.12/en/sujato
- https://suttacentral.net/sn22.13/en/sujato
- https://suttacentral.net/sn22.14/en/sujato
> [!NOTE] In Aniccasutta ([SN22.12](https://suttacentral.net/sn22.12/en/sujato))
> So I have heard.
> _Evaṁ me sutaṁ—_
>
> At Sāvatthī.
> _sāvatthiyaṁ._
>
> “Mendicants, form, feeling, perception, choices, and consciousness are impermanent.
> _“rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ._
>
> Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.
> _Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati._
>
> Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
> _**Nibbindaṁ virajjati; virāgā vimuccati**. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti._
>
> They understand: ‘**Rebirth is ended**, the **spiritual journey has been completed**, **what had to be done has been done**, **there is no return to any state of existence**.’”
> _‘**Khīṇā jāti**, **vusitaṁ brahmacariyaṁ**, **kataṁ karaṇīyaṁ**, **nāparaṁ itthattāyā**’ti pajānātī”ti._
### Differences
> [!tldr] Differences
> - **“空” (Emptiness) was added in 阿含经**, which **did not exist** in the original Pāli Sutta.